Blog Smith is inspired by the myth of Hephaestus in the creation of blacksmith-like, forged materials: ideas. This blog analyzes topics that interest me: IT, politics, technology, history, education, music, and the history of religions.
ANATOMY OF A THOUGHT CRIME/part two
When two well known media figures are invited to screen their documentary at a university in the Midwest the campus newspaper attacks the film with a fake "review"... published BEFORE the screening. A chilling look at political correctness run amok and the sad state of critical thinking in the modern university.
Final remarks of Geert Wilders at his trial in Amsterdam, June 1, 2011
Mister President, members of the Court,
I am here because of what I have said. I am here for having spoken. I have spoken, I speak and I shall continue to speak. Many have kept silent, but not Pim Fortuyn, not Theo Van Gogh, and not I.
I am obliged to speak. For the Netherlands is under threat of Islam. As I have argued many times, Islam is chiefly an ideology. An ideology of hatred, of destruction, of conquest. It is my strong conviction that Islam is a threat to Western values, to freedom of speech, to the equality of men and women, of heterosexuals and homosexuals, of believers and unbelievers.
All over the world we can see how freedom is fleeing from Islam. Day by day we see our freedoms dwindle.
Islam is opposed to freedom. Renowned scholars of Islam from all parts of the world agree on this. My witness experts subscribe to my view. There are more Islam scholars whom the court did not allow me to call upon to testify. All agree with my statements, they show that I speak the truth. That truth is on trial today.
We must live in the truth, said the dissidents under Communist rule, because the truth will set us free. Truth and freedom are inextricably connected. We must speak the truth because otherwise we shall lose our freedom.
That is why I have spoken, why I speak and why I shall continue to speak.
The statements for which I am being tried are statements which I made in my function as a politician participating in the public debate in our society. My statements were not aimed at individuals, but at Islam and the process of islamization. That is why the Public Prosecutor has concluded that I should be acquitted.
Mister President, members of the Court,
I am acting within a long tradition which I wish to honour. I am risking my life in defence of freedom in the Netherlands. Of all our achievements freedom is the most precious and the most vulnerable. Many have given their lives for freedom. We have been reminded of that in the commemorations of the month of May. But the struggle for freedom is much older.
Every day the armoured cars drive me past the statue of Johan de Witt at the Hofvijver in The Hague. De Witt wrote the “Manifesto of True Freedom” and he paid for freedom with his life. Every day I go to my office through the Binnenhof where Johan van Oldenbarneveldt was beheaded after a political trial. Leaning on his stick the elderly Oldenbarneveldt addressed his last words to his people. He said: “I have acted honourably and piously as a good patriot.” Those words are also mine.
I do not wish to betray the trust of the 1.5 million voters of my party. I do not wish to betray my country. Inspired by Johan van Oldenbarneveldt and Johan de Witt I wish to be a politician who serves the truth end hence defends the freedom of the Dutch provinces and of the Dutch people. I wish to be honest, I wish to act with honesty and that is why I wish to protect my native land against Islam. Silence is treason.
That is why I have spoken, why I speak and why I shall continue to speak.
Freedom and truth. I pay the price every day. Day and night I have to be protected against people who want to kill me. I am not complaining about it; it has been my own decision to speak. However, those who threaten me and other critics of Islam are not being tried here today. I am being tried. And about that I do complain.
I consider this trial to be a political trial. The values of D66 [a Dutch leftist liberal party] and NRC Handelsblad [a Dutch leftist liberal party] will never be brought before a judge in this country. One of the complainants clearly indicated that his intentions are political. Even questions I have asked in parliament and cooperation with the SGP are being brought as allegations against me by Mr Rabbae of GroenLinks [the leftist Dutch Green Party]. Those on the Left like to tamper with the separation of powers. When they cannot win politically because the Dutch people have discerned their sinister agenda, they try to win through the courts.
Whatever your verdict may be, that is the bitter conclusion of this trial.
This trial is also surrealistic. I am being compared with the Hutu murderers in Rwanda and with Mladic. Only a few minutes ago some here have doubted my mental health. I have been called a new Hitler. I wonder whether those who call me such names will also be sued, and if not, whether the Court will also order prosecution. Probably not. And that is just as well. Because freedom of speech applies also to my opponents.
My right to a fair trial has been violated. The order of the Amsterdam Court to prosecute me was not just a decision but a condemning verdict by judges who condemned me even before the actual trial had begun.
Mister President, members of the Court, you must now decide whether freedom still has a home in the Netherlands
Franz Kafka said: “one sees the sun slowly set, yet one is surprised when it suddenly becomes dark.”
Mister President, members of the Court, do not let the lights go out in the Netherlands.
Acquit me: Put an end to this Kafkaesque situation.
Acquit me. Political freedom requires that citizens and their elected representatives are allowed to voice opinions that are held in society.
Acquit me, for if I am convicted, you convict the freedom of opinion and expression of millions of Dutchmen.
Acquit me. I do not incite to hatred. I do not incite to discrimination. But I defend the character, the identity, the culture and the freedom of the Netherlands. That is the truth. That is why I am here. That is why I speak. That is why, like Luther before the Imperial Diet at Worms, I say: “Here I stand, I can do no other.”
That is why I have spoken, why I speak and why I shall continue to speak.
Mister President, members of the Court, though I stand here alone, my voice is the voice of many. This trial is not about me. It is about something much greater. Freedom of expression is the life source of our Western civilisation.
Do not let that source go dry just to cosy up to a totalitarian ideology. “Freedom,” said the American President Dwight Eisenhower, “has its life in the hearts, the actions, the spirit of men and so it must be daily earned and refreshed – else like a flower cut from its life-giving roots, it will wither and die.”
Mister President, members of the Court, you have a great responsibility. Do not cut freedom in the Netherlands from its roots, our freedom of expression. Acquit me. Choose freedom.
I have spoken, I speak, and it is my duty – I cannot do otherwise – to continue to speak.
Thank you.
Do people actually listen to these commentators? It seems to me the flag is used in many ways by a wide variety of Americans.
A short film by the David Horowitz Freedom Center that uncovers the lies of "Israel Apartheid Week"
David Horowitz at UCLA - Part 1
Part 2
Part 3
Part 4
Part 5
Part 6
Part 7, Q and A
Part 8, Q and A
Part 9, Q and A
News
World news
Libya
Al-Jazeera footage captures 'western troops on the ground' in Libya
Five of Gaddafi's generals are among latest defectors to rebels as South African president seeks to broker ceasefire
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Julian Borger and Martin Chulov
guardian.co.uk, Monday 30 May 2011 15.33 BST
Article history
Armed westerners have been filmed on the front line with rebels near Misrata in the first apparent confirmation that foreign special forces are playing an active role in the Libyan conflict.
A group of six westerners are clearly visible in a report by al-Jazeera from Dafniya, described as the westernmost point of the rebel lines west of the town of Misrata. Five of them were armed and wearing sand-coloured clothes, peaked caps, and cotton Arab scarves.
The sixth, apparently the most senior of the group, was carrying no visible weapon and wore a pink, short-sleeve shirt. He may be an intelligence officer. The group is seen talking to rebels and then quickly leaving on being spotted by the television crew.
South of the Old City, visitors to Jerusalem can enter a tunnel chipped from the bedrock by a Judean king 2,500 years ago and walk through knee-deep water under the Arab neighborhood of Silwan. Beginning this summer, a new passage will be open nearby: a sewer Jewish rebels are thought to have used to flee the Roman legions who destroyed the Jerusalem temple in 70 A.D.
The sewer leads uphill, passing beneath the Old City walls before expelling visitors into sunlight next to the rectangular enclosure where the temple once stood, now home to the Al-Aqsa Mosque and the gold-capped Dome of the Rock.
From there, it’s a short walk to a third passage, the Western Wall tunnel, which continues north from the Jewish holy site past stones cut by masons working for King Herod and an ancient water system. Visitors emerge near the entrance to an ancient quarry called Zedekiah’s Cave that descends under the Muslim Quarter.
The next major project, according to the Israel Antiquities Authority, will follow the course of one of the city’s main Roman-era streets underneath the prayer plaza at the Western Wall. This route, scheduled for completion in three years, will link up with the Western Wall tunnel.
The excavations and flood of visitors exist against a backdrop of acute distrust between Israeli Jews and Palestinian Muslims, who are suspicious of any government moves in the Old City and particularly around the Al-Aqsa compound, Islam’s third-holiest shrine. Jews know the compound as the Temple Mount, site of two destroyed temples and the center of the Jewish faith for three millennia.
Muslim fears have led to violence in the past: The 1996 opening of a new exit to the Western Wall tunnel sparked rumors among Palestinians that Israel meant to damage the mosques, and dozens were killed in the ensuing riots. In recent years, however, work has gone ahead without incident.
Mindful that the compound has the potential to trigger devastating conflict, Israel’s policy is to allow no excavations there. Digging under Temple Mount, the Israeli historian Gershom Gorenberg has written, “would be like trying to figure out how a hand grenade works by pulling the pin and peering inside.”
Despite the Israeli assurances, however, rumors persist that the excavations are undermining the physical stability of the Islamic holy sites.
“I believe the Israelis are tunneling under the mosques,” said Najeh Bkerat, an official of the Waqf, the Muslim religious body that runs the compound under Israel’s overall security control.
Samir Abu Leil, another Waqf official, said he had heard hammering that very morning underneath the Waqf’s offices, in a Mamluk-era building that sits just outside the holy compound and directly over the route of the Western Wall tunnel, and had filed a complaint with police.
The closest thing to an excavation on the mount, Israeli archaeologists point out, was done by the Waqf itself: In the 1990s, the Waqf opened a new entrance to a subterranean prayer space and dumped truckloads of rubble outside the Old City, drawing outrage from scholars who said priceless artifacts were being destroyed.
This month, an Israeli government watchdog released a report saying Waqf construction work in the compound in recent years had been done without supervision and had damaged antiquities. The issue is deemed so sensitive that the details of the report were kept classified.
Some Israeli critics of the tunnels point to what they call an exaggerated emphasis on a Jewish narrative.
“The tunnels all say: We were here 2,000 years ago, and now we’re back, and here’s proof,” said Yonathan Mizrachi, an Israeli archaeologist. “Living here means recognizing that other stories exist alongside ours.”
Yuval Baruch, the Antiquities Authority archaeologist in charge of Jerusalem, said his diggers are careful to preserve worthy finds from all of the city’s historical periods. “This city is of interest to at least half the people on Earth, and we will continue uncovering the past in the most professional way we can,” he said.
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