Constiturional Crisis

21/the-greatest-constitutional-crisis-since-the-civil-war

Periscope Producer

/how-use-periscope-producer-do-great-tutorials-dr-aikyna-finch

Vajrayana Buddhism Nargarjuna

html/vajrayana-buddhism

Emperors of Rome: Interlude, Reading List 1

We’ve had requests for books to compliment this podcast series, so here’s a few suggestions. There’ll be a complete reading list available on our Facebook page.
January 26, 2015 at 4:43 PM
7.5 MB (Audio)

Emperors of Rome, Episode XV: The Assassination of Caligula

Caligula's erratic rule has led to a fast erosion in popularity and support, and rumours of assassination come to head just four short years after he becomes emperor.

Dr Rhiannon Evans (Mediterranean Studies, La Trobe University) and host Matt Smith look at downfall of this hated ruler of Rome.
January 18, 2015 at 11:43 PM
13.1 MB (Audio)

Emperors of Rome: Episode XIV: The Madness of Caligula

Caligula is best known for his erratic and tyrannical behaviour, but were his reactions a result of deviance or madness?

Dr Rhiannon Evans (Mediterranean Studies, La Trobe University) and host Matt Smith look at the literary sources on Caligula and the wrongs that they accuse him of.
January 11, 2015 at 5:06 PM
12.1 MB (Audio)

Valentine Date MAGA Hat

can-will-witt-get-date-maga-hat

Die Nutellamaus: German as a Second Language

David hat eine schreckliche Entdeckung gemacht... In der Küche ist eine Maus! Eine Nutellamaus! Marie kann das kaum glauben, aber es gibt Beweise. Nur - Beweise wofür? In unserer fünfzigsten Episode gibt es wieder eine besonders einfach zu verstehende Geschichte für Anfänger der Stufe A. Viel Spaß beim Lernen!


Episodentext
Der Dialog
David: Eine Maus! Wir haben eine Maus!
Marie: Eine Maus? Wie? Wo?
David: In der Küche! Die Maus ist in der Küche!
Marie: Wo ist sie? Hast du sie gesehen? Hast du die Maus gesehen - mit eigenen Augen?
David: Nicht direkt gesehen. Aber ich weiß, da ist eine Maus. Ich bin sicher, da ist eine Maus!
Marie: Wieso denn? Du hast sie doch gar nicht gesehen!
David: Es ist wegen der Nutella. Das Nutellaglas war neulich noch ganz voll, jetzt ist es leer. Jemand hat die Nutella gegessen. Die ganze Nutella!
Marie: Ich war’s nicht! Ich hab keine Nutella gegessen. Ich esse nie Nutella.
David: Genau. Die Maus hat sie gegessen. Es ist eine Nutellamaus, die unsere ganze Nutella isst!
Marie: Oh je.. wir haben eine Nutellamaus, das ist ja schrecklich...
David: Ja, das find ich auch schrecklich.
Marie: Genau, und es ist eine besonders schreckliche Maus.
David: Du meinst, die Maus ist besonders schrecklich?
Marie: Natürlich! Die Nutellamaus ist gigantisch, sie ist einen Meter achtzig groß und sie wiegt achtzig Kilo! Eine schreckliche, gigantische Riesenmaus!
David: Hä...?
Marie: Du bist nämlich die Nutellamaus!
DaZPod - einfach Deutsch lernen - learn German online
October 17, 2014 at 11:00 AM
8.5 MB (Audio)

Ancient Rome Refocused: It's Good to be Queen

Zenobia, an original musical written by Bolingbrook’s Lorrisa Julianus and composed by Angela Salvaggione of Joliet.  Rob interviews Lorrisa who played the lead and Craig Engel, the director.

This production premiered at the Bolingbrook Performing Arts Center.

The show, which starred Julianus as the title character, is based on the real life of the warrior Queen of Palmyra (a metropolitan oasis in ancient Syria). In the story, a slave girl, torn between her vigilante master and the prince of Syria, is catapulted to royalty and threatens Rome’s terrifying emperor—her unknowing father.
March 19, 2014 at 11:08 PM
57.8 MB (Audio)

Lock Her Up

/judicial-watch-docs-reveal-fbi-cover-up-of-chart-of-potential-violations-of-law-by-hillary-clinton

The History of English, Episode 8, Where Have All the Inflexions Gone?

The grammar of the original Indo-European language is compared to Modern English. We explore the word endings called ‘inflexions’ which were a prominent feature of the original Indo-European language.
August 5, 2013 at 9:45 AM
14.3 MB (Audio)

The History of English: Episode 6, Indo-Europeans

A look at words used by the original Indo-Europeans and the clues such words provide to the identity of the first Indo-Europeans.  The etymology of modern English words is explored in relation to the original Indo-European words.
August 4, 2013 at 8:17 PM
35.1 MB (Audio)

Harvard Discrimination Against Asians

U.S. District Judge Allison Burroughs has set February 13, 2019 as the date for closing arguments in the closely-watched Students for Fair Admissions (SFFA) v. Harvard lawsuit.

New Books in Religion: Global Islam

The historical convergence of European imperialism and technological innovation in communication and travel made multiple social sites of intersection between the local and global possible. Nile Green, Professor of South Asian and Islamic history at UCLA, examines how these terrains of exchange transformed Islam during the modern period from roughly 1800-1940 in his book, Terrains of Exchange: Religious Economies of Global Islam (Oxford University Press, 2015). Green sees religion as a tool for social power and explores various religious economies to determine how interpretations of Islam are negotiated and deployed. What he shows is that modern iterations of the tradition are often shaped not only by Muslims, but also Christians and Hindus. In these sites of exchange religious actors and institutions can be analyzed as entrepreneurs and firms, which effectively compete for their clientele. Religious entrepreneurial competition and innovation fostered by Muslim/Christian interactions in imperial contexts contributed to the Muslims’ adaptation of Christian missionary methods for their own proselytization purposes.
Overall, Green presents a world history of Islam that disrupts assertions of the unifying power of globalization on Muslims and illustrates the generative process within these terrains of exchange. In our conversation we discussed evangelical orientalism at England’s universities, Bibles and printing in Muslim societies, language-exchange, religious entrepreneurs in Hyderabad, traditions of Hindu-Sufism, and the construction of the first mosques in Detroit and Japan.

Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
To download this interview file directly, right click here and select “Save Link (or ‘Target’) As…”
October 17, 2016 at 5:44 PM
28.7 MB (Audio)

Recycling

You may know that recycling is a widespread practice in Germany, but how exactly does it work? Mechthild Stein tells us what type of garbage goes in which bin, and also explains how different types of garbage are dealt with in Heidelberg.
April 24, 2016 at 12:00 AM
28 MB (Video)

Elgar, Du Pre, Barenboim

Elgar

Jacqueline Du Pré’s recording of Elgar’s Cello Concerto in E minor is iconic. Clearly Du Pré had a special affinity for Elgar’s concerto.

She loved every note. No one played like her. There is something about the way she plays….between despair and joy.

Here she plays with her husband, conductor and pianist David Barenboim. Mr. Barenboim was once asked what it was like to accompany his wife. ”Difficult,” he replied. ”It doesn’t dawn on her sometimes that we mortals have difficulties in following her.” In the next few years, they performed throughout the world, both separately and as a duo.

New Books in Religion: Muller and the Sacred Books of the East

Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect.
To download this interview file directly, right click here and select “Save Link (or ‘Target’) As…”
October 18, 2016 at 5:04 PM
23 MB (Audio)

New Books in Religion: Irenaeus, Joseph Smith

At first glance, second-century bishop Irenaeus of Lyon and Joseph Smith, the founder of the Church of Jesus Christ of Latter Day Saints don’t seem to have much in common. After all, Irenaeus saw himself as defending orthodoxy against innovation, that is, the historical continuity of the church, while Joseph Smith understood himself as restoring that which had been lost. However, as Dr. Adam Powell shows in his fascinating study, Irenaeus, Joseph Smith God-Making Heresy (Fairleigh Dickinson UP, 2015), they and their communities shared a great deal. Deftly combining theology and the social sciences, particularly ideas about heresy and the sociology of knowledge, Powell shows how Irenaeus and Smith managed the existential and physical threats to their communities by developing ideas of deification, which while different in that Irenaeus saw God as ontologically different from human beings and Smith did not, held out a similar present and future hope for their beleaguered communities.
January 22, 2016 at 2:15 AM
30.9 MB (Audio)

Ritual Happiness

Ritual

Child Marriage

Child

Greece and Rome

Classical Orders

Athlete

Female Chariot

Long Jump

Sprinter

Vase Production

Amphora

Podcast: US Special Operations Command

US Special Operations Command, or SOCOM, is divided up into the following. I will talk about each individual unit listed.
• Army: 75th Ranger Regiment, Special Forces (Green Berets), 160th SOAR (Night Stalkers)

• Navy: SEALs, and SWCCs (Special Warfare Combatant-craft Crewmen)
• Air Force: Pararescuemen (PJs), Combat Controllers (CCTs)
• Marine Corps: Marine Force Recon
• Joint: Delta Force, DEVGRU, 24th Special Tactics Squadron, Intelligence Support Activity
For more information, read:
US Special Forces by Samuel Southworth
Chosen Soldier by Dick Couch
That Others May Live by Jack Brehm
Lone Survivor by Marcus Luttrell
Black Hawk Down by Mark Bowden

Military History Podcast is sponsored by Audible (visit audiblepodcast.com/militaryhistory for a free audiobook download)
May 4, 2009 at 2:29 AM
5.9 MB (Audio)

Chinese New Year

A reunion dinner is held on New Year's Eve to New Year's day where members of the family, near and far, get together for celebration. The New Year's dinner is very large and traditionally includes Chicken and Dumpling. Fish is included, but not eaten up completely (and the remaining stored overnight), as the Chinese phrase "Nian Nian you yu", or "Every year there is fish/leftover", is a homophone for phrases which could mean "be blessed every year" or "have profit every year", since "yu" is also the pronunciation for "profit".

Podcast: TCU Anthropology, Imperial Rome

Imperial Rome
October 2, 2008 at 11:18 AM
92.7 MB (Audio)

Podcast: Introducing Religion for iPad, Initiation into a strict Sikh sect

Initiation into a strict Sikh sect
May 27, 2008 at 7:27 PM
12.2 MB (Video)

Islamists Convert to Jesus

life-under-isis-led-these-muslims-christ

Podcast: TCU, Jennifer Lockett, Mythical Foundations of Rome

Mythical Foundations of Rome
September 4, 2008 at 1:11 PM
57.8 MB (Audio)

New Books Podcast: Buddhism Enlightenment

The words “Buddhism” and “enlightenment” are, at least in the West, tightly connected. “Everyone” knows that the goal–or at least one of the goals–of Buddhist practice is “enlightenment.” But what the heck is “enlightenment,” exactly? It’s a tough question, but Dale S. Wright takes it on in his aptly named book What is Buddhist Enlightenment? (Oxford University Press, 2016). Using a kind of Zen approach (my characterization, not his), Wright doesn’t slice and dice the concept in order to come up with some Platonic ideal of “enlightenment.” You won’t find any pithy definition of the idea in the pages of this book. Rather, you’ll discover a wide-ranging exploration of “Buddhist enlightenment”–what it has meant, what it now means, and what it might and even should mean in the future. Buddhists teach that everything is changing all the time, like it or not. So it is, Wright argues, with “Buddhist enlightenment.”
October 4, 2016 at 1:45 PM
27.7 MB (Audio)

Third Century Christianity

www.bmcreview

Roman Religion Book Review

://wwwbmcrevi

Podcast: Scotus, History of Philosophy Without Any Gaps

Scotus argues that morality is a matter of freely choosing to follow God’s freely issued commands.

Podcast: Catholic, Christian, Presence

Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. History and Presence (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters.

Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studies at Northwestern University in Chicago.

October 14, 2016 at 3:15 PM
22.7 MB (Audio)

Flight Night Samoa

Samoa

Flight night is a local production of live interviews at the airport. There are two flights weekly to and from Honolulu and mainland. The airport is the place to hang out. It's where you see who's leaving island and who's returning from a trip.

Ian Hunter, Oldest Son, Steve, October 2016, Horses Mouth

Alistair Talbot: Yup. My eldest, Steve, was born in 13 Fife Street; the rent was 3 quid a week.

Ian Hunter, YUI Orta Interview with Scott Muni and Mick Ronson

04/ian-hunter-with-mick-ronson-interview

Stock Market Prediction

stock-market-high-1929

Religious Habit Mistakes

Habit

World Religions Quiz

Quiz

Rod's Pods AI, Machine Learning, Cognitive Computing

-ai-machine-learning-cognitive.html

Do We Need Our Country Anymore? Hillsdale College

do-we-need-our-country-anymore

Islam Q & A

Episode 3

Audio Library

com/audiolibrary/music

Barbara Jordan on the Border

 

https://www.numbersusa.com/resource-article/barbara-jordans-vision-immigration-reform

 

https://www.youtube.com/watch?v=gfuxXSxf5-4

Science, Technology, and Society

http://sts.hks.harvard.edu

/wiki/Science,_technology_and_society

Worldwide_directory_of_STS_programs

Ian Hunter - Baby's Got A Gun

 Scottish band (Babys got A Gun) supported David Bowie years ago (Tin Machine) and they had a song with some Mott the Hoople references in it.

https://youtu.be/ZWbhNct9a8o

History: Brother Francis

-Brother_Francis_October_2016

Introduction to the Ancient Greeks

BMCR 2016.10.02 on the BMCR blog Bryn Mawr Classical Review 2016.10.02 Edith Hall, Introducing the Ancient Greeks: From Bronze Age Seafarers to Navigators of the Western Mind.   New York; London:  W. W. Norton & Company, 2014.  Pp. xxviii, 305.  ISBN 9780393351163.  $16.95 (pb).    Reviewed by Christopher Gribbin, University of Melbourne (cgribbin@unimelb.edu.au) Preview Introducing the ancient Greeks undertakes the ambitious task of describing ancient Greek society in the 2,000 years between the Mycenaeans and the triumph of Christianity (roughly 1600 BC to AD 400). Although Hall does not state her purpose within the book, it is clearly intended for a popular rather than a specialised audience. A number of reviews in the general media indicate that she has successfully catered to that market and it is easy to see why. Hall’s writing style is clear and accessible. She adopts an almost conversational flow, with the discussion moving from one topic to another in a naturalistic, story-telling manner. She makes sense of the vast mass of people, places, events and social change within the 2,000-year ambit of the book by providing snapshots of 10 different points in time. For each period, she provides an overview of key developments and discusses a number of different events, people or texts. Hall makes regular use of primary sources, usually paraphrasing or quoting them in short bursts. She also makes reference to several objects which illuminate particular points, though unfortunately few of them are illustrated within the book. The book focuses on the nature of Greek society in each period rather than the details of history. Key historic events are noted, but usually at a high level (the Persian Wars, for example, are covered in six paragraphs split across three chapters —pp.117f., 133f., 159). Literature is the predominant focus in most chapters, with Hall providing a number of outlines of ancient texts. These outlines have been done very skilfully, with each outline providing a flavour of the text, while illustrating the period under discussion and enticing readers to go and discover the text for themselves. Hall’s approach makes for an interesting and engaging work which is readily accessible by someone with no background in the subject matter. She manages to convey a great deal of information in a gentle way. The division into ten periods communicates the key changes across the period and gives the reader enough insight into each period to make it tangible. The examples used to illustrate each period are apposite and demonstrate the breadth of Greek culture and what remains of it. Of course, there is much left unsaid. A project of this type is necessarily an act of construction almost as much as description—such a project requires decisions about which people and times to include as Greek and which parts of their culture to explore. Inevitably, there are things that are included which other people would leave out and things left out which others would include. Hall rarely gets into an explicit discussion of such matters. Similarly, she shies away from getting into the details of academic debate about issues. Sometimes she gently notes the existence of academic debate on a point, simply stating that we are not certain about a topic (without bogging the reader down in the details). At other times, she glosses over debated issues without comment and provides a best guess (see, for example, the discussion of hoplite warfare on pp.174-5, which makes no mention of debates about the othismos or casualty rates). Of course, the book is only intended to be an introduction. One can hardly expect a 275-page discussion of 2,000 years to be a comprehensive analysis of all aspects of Greek society and all the debates associated with them. Indeed, detailed methodological discussion or complex philological debates would get in the way of engaging the general reader. Endnotes might have been used to note some debates and point the interested reader in the direction of further reading. This appears to have been eschewed in favour of a large bibliography (pp.279-87), though the works included in the bibliography are quite varied in terms of accessibility—highly academic works sit next to more introductory works without any differentiation. This mixed nature may make it a bit unhelpful for laypeople wanting to start their exploration of Greek culture and I think that this is something of a missed opportunity. Hall starts the book by setting out what she sees as the essence of Greek culture. She identifies ten characteristics of the Greeks that she contends can be seen throughout the period covered by her book. In her view, the Greeks were seagoing; suspicious of authority; individualistic; inquiring; open to new ideas; witty; competitive; admired excellence in talented people; were wildly articulate; and were addicted to pleasure (p.1). As she points out in the preface (p. xv), none of these characteristics is unique to the Greeks, nor are they universally shared throughout all of the different Greek communities across the 2,000-year focus of the book. Nonetheless, Hall contends that, “most of the ancient Greeks, however scattered across time and space, shared most of these qualities most of the time” (p. xv). The list of characteristics and associated discussion are a real strength of the book. The characteristics provide an overall theme that runs through the whole book. They pop up regularly in the following chapters and act as a framework on which readers can build their understanding. Of course, the list is not exhaustive of all characteristics which one might attribute to the Greeks. There is certainly scope for debate about whether they are necessarily the ten most salient characteristics for understanding Greek society. I would, for example, have wanted to include “exploitative” in the list, given the dependence on slavery, unpaid female labour and the forcible acquisition of land and resources from non-Greeks, not to mention the Athenian Empire. Similarly, it is surprising to me that nothing about religiosity made the list, given its prevalence in so many aspects of Greek life (and its regular discussion in this book). The list may also suffer from a degree of Athenocentrism (though the book as a whole does not). The world of Classical Athens seems to have a privileged position, with Hall describing it as “perhaps” the only period and place to demonstrate “ample endowment with every one of the ten characteristics” (p.127). The Spartans, in contrast, are characterised by Hall as “very strange Greeks” who fail to embody several of the ten characteristics (p.178). These assessments may tell us more about the selection of characteristics than about the nature of Athenian or Spartan society. There is ample room for debate about the ten characteristics. But the characteristics that Hall has selected reflect the focus of her book and the aspects of Greek culture than she wants to share. For example, the fact that there is very limited discussion of the Greek economy may be one reason why “exploitative” did not make the list. It is a virtue of the book that, by including the list of characteristics up front, Hall explicitly identifies the sort of topics that she will focus on. The fact that the list is contestable highlights another great advantage of it—it can be used as a starting point for further discussion. I can certainly see the list being useful in that way as a teaching tool. Following this introduction to Greek culture as a whole, the remaining 10 chapters of the book discuss the development of Greek society over the period of focus. Chapter 1 (“Seafaring Mycenaeans”) seeks to understand Mycenaean culture. Hall starts with the world depicted by Homer, which she sees as representing the historic Mycenaean world, albeit “imaginatively re-created” by Greeks in the eighth century BC (pp.31-2). She then moves on to the evidence about the Mycenaeans from Linear B and archaeology. She concludes the chapter with the Dark Age, though mostly discusses those communities that were relatively thriving during that period, rather than focusing on decline. Chapter 2 (“The Creation of Greece”) explores the eighth century BC, primarily by looking at the poems of Homer and Hesiod. Hall provides an overview of the poems and explores how they not only reflect various aspects of life in the eighth century but also shape the identity of the Greeks going forward. Chapter 3 (“Frogs and Dolphins Round the Pond”) looks at the seventh and sixth centuries. The discussion includes colonisation, tyrants and the poets of the era, along with the symposium and the role of the dolphin in Greek society. Chapter 4 (“Inquiring Ionians”) looks at Greek philosophy, science and medicine. The chapter provides a brief overview of each of the major early thinkers, including the Hippocratics. Hall seeks to explain the Ionian intellectual revolution, with a particular interest in contacts with other cultures. She finishes with a discussion of Herodotus, focusing on the form of his work and its relation to earlier literature and thinkers, rather than the content. Chapter 5 (“The Open Society of Athens”) looks at Athens in fifth and fourth centuries BC, which Hall sees as Greek civilisation’s “apex of creativity” (p.127). The chapter focuses on Athenian democracy and the Peloponnesian War, while also touching on other aspects of Athenian society, including the figures of Socrates and Plato. In Chapter 6 (“Spartan Inscrutability”), Hall tries to reconstruct Spartan society. She looks not only at the military culture, but at other aspects of Spartan society, such as religion and the lives of women, helots and the perioikoi. She is very careful in this chapter to note the limitations of our sources. Chapter 7 (“The Rivalrous Macedonians”) looks at the Macedonians, primarily considering Alexander’s conquests and the Wars of the Successors. Hall discusses some of the ancient controversy about how Greek the Macedonians were, ultimately concluding that they were Greeks. The chapter is also an opportunity to look at Aristotle and make some points about Greek religion. Chapter 8 (“God-Kings and Libraries”) explores the Hellenistic kingdoms, with a particular focus on Ptolemaic Egypt. Hall sees this era as characterised by monarchs competing “for the status of rulers of the most impressive empire” (p.205) and she discusses examples of this, such as Ptolemaic spectacle, the Great Altar of Pergamon and the Library of Alexandria. Much of the chapter is taken up with a discussion of Hellenistic literature, especially poetry. Chapter 9 (“Greek Minds and Roman Power”) looks at the Greek-speaking intellectuals of the Roman Empire. For Hall, “Greek culture offered expressive ways to talk about the superpower that now ran the world” (p.250). A wide range of Greek authors and their works is considered, from Polybius to Galen to Epictetus. Hall also considers non-Greeks who wrote in Greek, such as Josephus and Lucian of Samosata. In each case, Hall provides an outline of the author’s work and consequently builds a picture of the great diversity of intellectual endeavour during the Roman period. Chapter 10 (“Pagan Greeks and Christians”) looks at the rise and dominance of Christianity in the Greek-speaking world. The focus is on the Greeks’ reactions to Christianity, from the first to fourth centuries AD. Neoplatonism is also featured along the way. For Hall, Christianity (and not Roman imperialism) “put an end to the ancient Greeks, with their caustic wit, sculpted gods, inquiring, independent minds, philosophy, and love of sensual pleasures” (p.253). On this basis, the book ends with the fourth century AD. Overall, this book sets out to be an introduction to the ancient Greeks and it achieves that aim admirably. There’s no paradigm-shifting new interpretation of Greek culture or history that will change academic perspectives. But the book presents an accessible, entertaining and thoughtful analysis of Greek society. It paints a lively picture of a culture and I would have no hesitation recommending it to somebody wanting an entry point to understanding ancient Greece.  Read comments on this review or add a comment on the BMCR blog Home Read Latest Archives BMCR Blog About BMCR Review for BMCR Commentaries Support BMCR

BMCR, Bryn Mawr College, 101 N. Merion Ave., Bryn Mawr, PA 19010

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